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sexuality wikipedia in hindi

Source global Wall Street Journal     time 2022-01-14 21:12:49
Typefacelarge in Small
This is what slavery is,—this is what it is to be a slave! The slave-code, then, of the Southern States, is designed to keep millions of human beings in the condition of chattels personal; to keep them in a condition in which the master may sell them, dispose of their time, person and labor; in which they can do nothing, possess nothing, and acquire nothing, except for the benefit of the master; in which they are doomed in themselves and in their posterity to live without knowledge, without the power to make anything their own,—to toil that another may reap. The laws of the slave-code are designed to work out this problem, consistently with the peace of the community, and the safety of that superior race which is constantly to perpetrate this outrage.

Now, would not anybody think, from the virtuous solemnity and gravity of this act, that it was intended in some way to amount to something? Let us give a little sketch, to show how much it does amount to. Angelina Grimké Weld, sister to Sarah Grimké, before quoted, gives the following account of the situation of slaves on plantations:[12]

Matthews, Branton & Co.


Bear witness to this blessed truth!

The influence of a clergyman, thus retained by the free consent of the understanding and heart of his church, is in some respects greater even than that of a papal priest. The priest can control only by a blind spiritual authority, to which, very often, the reason demurs, while it yields an outward assent; but the successful free minister takes captive the affections of the heart by his affections, overrules the reasoning powers by superior strength of reason, and thus, availing himself of affection, reason, conscience, and the entire man, possesses a power, from the very freedom of the organization, greater than can ever result from blind spiritual despotism. If a minister cannot succeed in doing this to some good extent in a church, he is called unsuccessful; and he who realizes this description most perfectly has the highest and most perfect kind of power, and expresses the idea of a successful American minister.

In the one [case], the end in view is the happiness of the youth, born to equal rights with that governor, on whom the duty devolves of training the young to usefulness, in a station which he is afterwards to assume among freemen. * * * * With slavery it is far otherwise. The end is the profit of the master, his security and the public safety.

That night all the four brothers had their hair cut close, their mustaches shaved off, and their usual clothing exchanged for a blue jacket and pants, all of which so altered their appearance that at first their sisters did not know them. Then, for three successive days, they were all obliged to stand in an open porch fronting the street, for passers by to look at, except, when one was tired out, she might go in for a little time, and another take her place. Whenever buyers called, they were paraded in the auction-room in rows, exposed to coarse jokes and taunts. When any one took a liking to any girl in the company, he would call her to him, take hold of her, open her mouth, look at her teeth, and handle her person rudely, frequently making obscene remarks; and she must stand and bear it, without resistance. Mary and Emily complained to their brothers that they could not submit to such treatment. They conversed about it with Wilson, a partner of Bruin and Hill, who had the charge of the slaves at this prison. After this they were treated with more decency.


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